In several previous articles, I’ve set forth various reasons why we should recognize “Gog” of Ezekiel 38,39 to be one and the same with the Antichrist/Beast of other antichristic prophecies. I have also addressed and dispelled some of the most common arguments against this view. In this article, I will detail yet another significant reason why Gog must be the Antichrist and why the Battle of Gog of Magog can only conclude at the return of Jesus.
Among the many events that conclude the Battle of Gog and Magog, one major event is “a great earthquake” in the land of Israel. The earthquake will be so great that all creatures and mankind “who are on the face of the earth” will tremble in fear:
It will come about on that day, when Gog comes against the land of Israel… there will surely be a great earthquake in the land of Israel. The fish of the sea, the birds of the heavens, the beasts of the field, all the creeping things that creep on the earth, and all the men who are on the face of the earth will shake at My presence; the mountains also will be thrown down, the steep pathways will collapse and every wall will fall to the ground. —Ezekiel 38:18-20
Many seem to miss the fact that this earthquake will result in the mountains of Israel being “thrown down”. Beyond this, “every wall will fall to the ground”. We’ll come back to this issue of the mountains and walls collapsing, but first, let’s briefly consider a few other significant Biblical passages that also speak of:
1.) A massive eschatological invasion of Israel
2.) A divine deliverance
3.) A massive earthquake that brings the invasion to an end
In Isaiah 29, the LORD warns Jerusalem, called here “Ariel”, that He will bring armies against her:
Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth. I will encamp against you all around; I will encircle you with towers and set up my siege works against you. —Isaiah 29:2-3
But though it is the LORD Himself who brings these armies against Ariel, He also promises to destroy them with both a personal visit, as well as with a mighty earthquake:
But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire. Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night…. So will it be with the hordes of all the nations that fight against Mount Zion. —Isaiah 29:5-8
In another famous end time passage, we see the same pattern again repeated. The LORD promises to gather the surrounding gentile nations against Jerusalem. And once again, he responds with a personal visit and a great earthquake.
I will gather all the nations to Jerusalem to fight against it… Then the LORD will go out and fight against those nations, as he fights in the day of battle. On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him. —Zechariah 14:2-5
So we see that the themes of invading hordes, a corresponding great earthquake and a divine deliverance of the people of Israel are commonly repeated themes among these passages that speak of the return of Jesus. It might be quite logical then, to assume that because Ezekiel’s oracle perfectly mirrors all of these elements, it is also speaking of the return of Jesus. Many argue however, that Ezekiel’s invasion, the mighty earthquake, and the accompanying deliverance, precede these other passages by several years.
But here is where the popular view runs into yet another insurmountable problem. For as we have already seen, the great earthquake of Ezekiel’s oracle results in all of the mountains in Israel being thrown down. But if this is the case, then how can it be that in the middle of the tribulation, Jesus warns the inhabitants of Jerusalem and Judea to flee to the mountains:
“So when you see standing in the holy place ‘the abomination that causes desolation, spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains. —Matthew 24:15-16
How can Jesus tell people to flee to mountains which, according to the popular view, no longer even exist? If Ezekiel’s prophecy is to have happened a few, or even several years prior, resulting in the mountains of Israel all falling down, how can Jesus still be speaking of near-by mountains, and telling his people to flee to them? For students of the Scriptures who take the words of the Bible literally, there are really only two options; either Ezekiel’s earthquake comes sometime after the middle of the tribulation, or Jesus didn’t know what He was talking about. I’m going with Ezekiel’s earthquake taking place at the conclusion of the tribulation.
But as much as this causes an insurmountable mountain of a problem for the popular view which tries to cast Gog and Antichrist as two different characters, there is yet another powerful passage in the Book of Revelation which speaks of the final conclusion of the Great Tribulation. Once again, there is the gathering of the gentiles, there is a great earthquake which results in the cities of the earth being destroyed, as well as the mountains being removed:
Then they gathered the kings together to the place that in Hebrew is called Armageddon. The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!” Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake. The great city split into three parts, and the cities of the nations collapsed… Every island fled away and the mountains could not be found. —Revelation 16:16-20
In the following chart, consider the dramatic similarities between Ezekiel’s oracle and John’s description of the Battle of Armageddon:
Now, consider the following timelines, where the popular view is contrasted with what I refer to as “the consistent view”:
The Popular View
In the timeline above, the Battle of Gog of Magog concludes either just before or just after the beginning of the final seven years. The problem with this view should be clear. At the conclusion of the Battle of Gog of Magog, there is a massive earthquake whereby all of the mountains will be “thrown down” or “fall down”. If this is the case, how then could Jesus warn the inhabitants of Jerusalem, several years later, to flee to the mountains? This would be impossible. And how could another earthquake level the mountains a second time during the “great earthquake” that takes place at the return of Jesus? Obviously, the popular view has an insurmountable contradiction with Scripture on this point.
The Consistent View
Now consider the alternative consistent view. Here, we see that because Gog of Magog and the Battle of Armageddon are seen as concluding at the same time, at the return of Jesus, there is no contradiction concerning the mountains being leveled. Neither is there any contradiction with the commandment of Jesus to flee to the mountains at the mid-point of the tribulation.
The conclusion is simple. Ezekiel was simply speaking of the same invasion, great earthquake and divine intervention that all of the other prophets were speaking of. Divorcing Ezekiel’s prophesied invasion from Isaiah’s, Zechariah’s and John the Apostle’s prophesied invasion simply cannot be reconciled with Scripture.
By Joel Richardson